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Hegel seemed to have an ambivalent relationship with magic , myth and Paganism.

He formulates an early philosophical example of a disenchantment narrative, arguing that Judaism was responsible both for realizing the existence of Geist and, by extension, for separating nature from ideas of spiritual and magical forces and challenging polytheism. Hegel continued to develop his thoughts on religion both in terms of how it was to be given a 'wissenschaftlich', or "theoretically rigorous," account in the context of his own "system," and, most importantly, with how a fully modern religion could be understood. During the last ten years of his life, Hegel did not publish another book, but thoroughly revised the Encyclopedia second edition, ; third, He also published some articles early in his career and during his Berlin period.

A number of other works on the philosophy of history , religion , aesthetics and the history of philosophy [84] were compiled from the lecture notes of his students and published posthumously. There are views of Hegel's thought as a representation of the summit of early 19th-century Germany's movement of philosophical idealism. It would come to have a profound impact on many future philosophical schools, including schools that opposed Hegel's specific dialectical idealism , such as existentialism , the historical materialism of Marx, historism and British Idealism. Hegel's influence was immense both within philosophy and in the other sciences.

In the United States, Hegel's influence is evident in pragmatism. The more recent movement of communitarianism has a strong Hegelian influence. Some of Hegel's writing was intended for those with advanced knowledge of philosophy, although his Encyclopedia was intended as a textbook in a university course. Nevertheless, Hegel assumes that his readers are well-versed in Western philosophy.

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Those without this background would be well-advised to begin with one of the many general introductions to his thought. As is always the case, difficulties are magnified for those reading him in translation. In fact, Hegel himself argues in his Science of Logic that the German language was particularly conducive to philosophical thought. According to Walter Kaufmann, the basic idea of Hegel's works, especially the Phenomenology of Spirit , is that a philosopher should not "confine him or herself to views that have been held but penetrate these to the human reality they reflect".

Ethical Dimensions of the Economy: Making Use of Hegel and the Concepts of Public and Merit Goods

In other words, it is not enough to consider propositions, or even the content of consciousness; "it is worthwhile to ask in every instance what kind of spirit would entertain such propositions, hold such views, and have such a consciousness. Every outlook in other words, is to be studied not merely as an academic possibility but as an existential reality". Some historians have spoken of Hegel's influence as represented by two opposing camps.

Today this faction continues among conservative Protestants, such as the Wisconsin Evangelical Lutheran Synod , which was founded by missionaries from Germany when the Hegelian Right was active. The Left Hegelians , also known as the Young Hegelians, interpreted Hegel in a revolutionary sense, leading to an advocation of atheism in religion and liberal democracy in politics. In more recent studies, this paradigm has been questioned.

Critiques of Hegel offered from the Left Hegelians radically diverted Hegel's thinking into new directions and eventually came to form a disproportionately large part of the literature on and about Hegel. The Left Hegelians also influenced Marxism, which has in turn inspired global movements, from the Russian Revolution , the Chinese Revolution and myriad of practices up until the present moment.

According to Benedetto Croce , the Italian Fascist Giovanni Gentile "holds the honor of having been the most rigorous neo-Hegelian in the entire history of Western philosophy and the dishonor of having been the official philosopher of Fascism in Italy". In previous modern accounts of Hegelianism to undergraduate classes, for example , especially those formed prior to the Hegel renaissance, Hegel's dialectic was most often characterized as a three-step process, " thesis, antithesis, synthesis "; namely, that a "thesis" e.

However, Hegel used this classification only once and he attributed the terminology to Kant. The terminology was largely developed earlier by Fichte. The "thesis—antithesis—synthesis" approach gives the sense that things or ideas are contradicted or opposed by things that come from outside them. To the contrary, the fundamental notion of Hegel's dialectic is that things or ideas have internal contradictions.

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From Hegel's point of view, analysis or comprehension of a thing or idea reveals that underneath its apparently simple identity or unity is an underlying inner contradiction. This contradiction leads to the dissolution of the thing or idea in the simple form in which it presented itself and to a higher-level, more complex thing or idea that more adequately incorporates the contradiction. The triadic form that appears in many places in Hegel e.

For Hegel, reason is but "speculative", not "dialectical". According to their argument, although Hegel refers to "the two elemental considerations: first, the idea of freedom as the absolute and final aim; secondly, the means for realising it, i. Furthermore, in Hegel's language the "dialectical" aspect or "moment" of thought and reality, by which things or thoughts turn into their opposites or have their inner contradictions brought to the surface, what he called Aufhebung , is only preliminary to the "speculative" and not "synthesizing" aspect or "moment", which grasps the unity of these opposites or contradiction.

It is widely admitted today that the old-fashioned description of Hegel's philosophy in terms of thesis—antithesis—synthesis is inaccurate. Nevertheless, such is the persistence of this misnomer that the model and terminology survive in a number of scholarly works. In the last half of the 20th century, Hegel's philosophy underwent a major renaissance. This was due to a the rediscovery and re-evaluation of Hegel as a possible philosophical progenitor of Marxism by philosophically oriented Marxists; b a resurgence of the historical perspective that Hegel brought to everything; and c an increasing recognition of the importance of his dialectical method.

In Reason and Revolution , Herbert Marcuse made the case for Hegel as a revolutionary and criticized Leonard Trelawny Hobhouse 's thesis that Hegel was a totalitarian. Beginning in the s, Anglo-American Hegel scholarship has attempted to challenge the traditional interpretation of Hegel as offering a metaphysical system: this has also been the approach of Z. Pelczynski and Shlomo Avineri.

This view, sometimes referred to as the "non-metaphysical option", has had a decided influence on many major English language studies of Hegel in the past forty years.

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Late 20th-century literature in Western Theology that is friendly to Hegel includes works by such writers as Walter Kaufmann , Dale M. Schlitt , Theodore Geraets , Philip M. Two prominent American philosophers, John McDowell and Robert Brandom sometimes referred to as the " Pittsburgh Hegelians" , have produced philosophical works exhibiting a marked Hegelian influence. In a separate Canadian context, James Doull 's philosophy is deeply Hegelian. Beginning in the s after the fall of the Soviet Union, a fresh reading of Hegel took place in the West. Marx plays little-to-no role in these new readings.

Criticism of Hegel has been widespread in the 19th and the 20th centuries.

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Ayer have challenged Hegelian philosophy from a variety of perspectives. Among the first to take a critical view of Hegel's system was the 19th-century German group known as the Young Hegelians , which included Feuerbach, Marx, Engels and their followers. In particular, Russell considered "almost all" of Hegel's doctrines to be false.

Hegel's contemporary Schopenhauer was particularly critical and wrote of Hegel's philosophy as "a pseudo-philosophy paralyzing all mental powers, stifling all real thinking". Kierkegaard criticized Hegel's "absolute knowledge" unity. A guardian fearing that his ward might become too intelligent for his schemes might prevent this misfortune by innocently suggesting the reading of Hegel.

Karl Popper wrote that "there is so much philosophical writing especially in the Hegelian school which may justly be criticised as meaningless verbiage". Popper further proposed that Hegel's philosophy served not only as an inspiration for communist and fascist totalitarian governments of the 20th century, whose dialectics allow for any belief to be construed as rational simply if it could be said to exist.

Kaufmann and Shlomo Avineri have criticized Popper's theories about Hegel. Voegelin argued that Hegel should be understood not as a philosopher, but as a "sorcerer", i. The secondary literature on Hegel is vast. The following references provide only a small selection of introductory English-language texts.

For a more complete listing, see the external links section or the library resources box to the right. From Wikipedia, the free encyclopedia. For other uses, see Hegel disambiguation. German philosopher who influenced German idealism. Portrait by Jakob Schlesinger , Berlin , Kingdom of Prussia. Continental philosophy German idealism Objective idealism Absolute idealism Hegelianism Historicism [2] Naturphilosophie Epistemic coherentism [3] Conceptualism [4] Empirical realism [5] Coherence theory of truth [6].

Georg Wilhelm Friedrich Hegel.

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See also: Civil society. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. See also: Hegelianism. Main article: Thesis, antithesis, synthesis. Main article: Georg Wilhelm Friedrich Hegel bibliography. Philosophy portal. Sarlemijn, Hegel's Dialectic , Springer, , p.

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In short, he adopts a view very similar to Kant's empirical realism. II, Meiner, [], pp. SUNY Press. Hegel and Marx: After the Fall of Communism.