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Jeffrey Mark Suderman. George Campbell is now recognized as one of the leading eighteenth-century philosophers of rhetoric, but is otherwise little known. In his own time, however, he was famous for his religious and apologetic writings, and for his leadership within the Church of Scotland.

Recent scholars have attempted to examine his place within the histories of both rhetorical theory and philosophy. But they have made little effort to understand his religious thought, and have consequently failed to understand either his larger intentions or the place therein of The Philosophy of Rhetoric itself.

The first part of this study provides the most comprehensive overview of his life and works to date, using hitherto unexploited primary and manuscript sources. The second and third parts analyse Campbell's structure of thought by means of a common eighteenth-century model which divided knowledge according to its two major sources, that is, nature and revelation.

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On the history of the Encyclopaedia Britannica , see: P. On the crucial role played by the proprietors Andrew Bell and Colin Macfarquhar circa , see: F. Gleig, "Preface", EB3, vol. IX; J. Tytler, "Introduction", EB2, pp. See also: W. Read before the Royal Society of Edinburgh.

Religious Freedom: Why Now? (Discussion between Robert P. George and Shaykh Hamza Yusuf)

Now collected into one volume, with some additional notes , in Collected Works , vol. X, Edinburgh, On conjectural history, see also: H.

Books and their Readers in Provincial Scotland, 1750-1820

Mc Crone, S. Kendrick, P. Straw, eds. For a point of view, which invites to look "backward" rather than "forward" to set a proper context to the Scottish conjectural history, see R. See: H. Meek, Social Science and Ignoble Savage , pp. See also: A. Bradley and M. Howard, eds. Genres of Historical Writing in Britain, , Princeton, Mossner, ed. I, pp. See: F. Kafker, ed. See also: R. The balloonist James Tytler , who had to escape to America, being prosecuted for sedition, immediately after the beginning of the third edition, edited and almost entirely wrote the EB2.

See: R.

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Fergusson, Balloon Tytler , London, On the one hand, the editor Tytler sided with Dr. John Hunter in defence of monogenism, against those who though that "the whole human race have not sprung from one original" "America", EB2, vol. III, pp.

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X, pp. In this way, the EB2 anticipated some of the main arguments of the EB3. Wood, "Introduction" to S. See, "Heron, Robert", in T. II, pp. XVII, pp. Although my interpretation is now sensibly different, the first hint of this came from an interesting article by Pierangelo Castagneto. See: P. Abbattista, ed. XVII, p. Gleig, "Advertisement", in D. Doig, Two Letters , pp. Stewart, vol. I, Otto Zeller, Aalen, In his Biographical Memoir , Dugald Stewart considered this text "a very beautiful specimen of theoretical history". See: D. Stewart, Collected Works , vol.

XII, pp. Gleig wrote only the introduction to this entry. In a letter to the Rev. John Skinner January 11, , Gleig strongly censured the "vile paragraph about the Majesty of the People , and the Duty of Resistance ", which he was unable to remove, because he was not yet the editor of the general work.

See: Theological Works of the late Rev.

Bibliography in: Reading the Scottish Enlightenment

To which is prefixed, a Biographical Memoir of the Author , 2 vols. XVI, , quotation p. See also: "Savage", EB3, vol. XVI, p.

George Campbell (1719-1796)

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